箕子叹纣的翻译,前面是纣初立,始为象箸.

箕子叹纣的翻译,前面是纣初立,始为象箸.
箕子叹纣的翻译,前面是纣初立,始为象箸.

箕子叹纣的翻译,前面是纣初立,始为象箸.
「译文」 　　殷纣王刚即位,生活便开始奢侈起来,使用起了象牙筷子.对此,纣王的叔父箕子叹息道：“他使用象牙筷子,必定不再用陶制的食器盛东西,并且要做犀玉之杯了.有了犀玉杯、象牙筷,必不会再吃羹藜等野菜制成的食物、穿质料粗劣的短褐衣服、住在茅草铺顶的房屋之下了,则要求身披锦衣九重、脚踩高台广室.怀有这样的要求,整个天下也满足不了他了!远方的珍怪之物,舆马宫室等等都逐渐齐备,这些都自此而始,我害怕他由此走向灭亡!” 　　没过多久,纣王便开始建造鹿台,琼室玉门,豪华富丽,狗马奇物充满其中,还有酒池肉林,宫中街市,供他穷奢极欲.而老百姓都背叛了他.

Jizi, is king Zhou of relatives. King Zhou first used as chopsticks, he heaves a sigh: "since he used as a chopsticks, they must use Yubei; since the Yubei, that must want to distant treasure already ...

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Jizi, is king Zhou of relatives. King Zhou first used as chopsticks, he heaves a sigh: "since he used as a chopsticks, they must use Yubei; since the Yubei, that must want to distant treasure already accounted for. Henceforth will gradually pay attention to Feng Ma comfort and luxury palace, countries can't be developed." Zhou Yin Yi is not degree, Jizi voice, King Zhou listen. Someone told him: "can leave the matter." He said: "vassal to a voice, a listen to men went from him, it is manifest a fault to please people's behavior, I don't have the heart to do so." So he pretended to be insane unkempt, made slaves. Later he lived not, often had to express pent-up grief of heart. Posterity of his song, called "Jizi.". Prince Bigan, is also the material relative of king. He see Jizi voice, a listen, Jizi to do the slave, he said: "the monarch has been negligent, vassal not to die remonstrance fight, the people will suffer, what is the guilt of the people?" he said to King zhou. King Zhou was furious, said: "I have heard, the saint's heart, there are seven orifices, really have?" so he killed the prince Bigan, gouge out his heart to come, to see what. MPs said: "father and son have flesh, and his moral is orange and. So the father if there is fault, son often advised not to listen, will be followed by a wail; Chen repeatedly advised not to listen, so morally can leave the matter." Then the MPs will hike.

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箕子，是纣王的亲戚。纣王第一次使用象箸时，箕子便叹息道：“他既然使用象箸，便一定要用玉杯了；既然用了玉杯，那一定想把远方的稀世珍宝占为已有。从此将逐渐讲究丰马的舒适和宫室的豪华，国家不可振兴了。”纣王淫佚不度，箕子进谏，纣王不听。有人劝他说：“可以离开不管了。”箕子说：“做臣子的向君主进谏，君主不听臣子就离他而去，这是彰显君主的过失而取悦于人民的行径，我不忍心这么做。”于是箕子披头...

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供参考
箕子，是纣王的亲戚。纣王第一次使用象箸时，箕子便叹息道：“他既然使用象箸，便一定要用玉杯了；既然用了玉杯，那一定想把远方的稀世珍宝占为已有。从此将逐渐讲究丰马的舒适和宫室的豪华，国家不可振兴了。”纣王淫佚不度，箕子进谏，纣王不听。有人劝他说：“可以离开不管了。”箕子说：“做臣子的向君主进谏，君主不听臣子就离他而去，这是彰显君主的过失而取悦于人民的行径，我不忍心这么做。”于是箕子披头散发，假装疯癫做了奴隶。后来他就隐居不出，常常抚琴以抒发心中所郁积的悲痛。后世流传他的曲子，称为《箕子操》。王子比干，也是料王的亲戚。他见箕子进谏，君主不听，箕子去做了奴隶，就说：“君主有了过失，做臣子的不以死谏争，百姓将受害，那百姓有什么罪过呢?”于是直言劝谏纣王。纣王大怒，说：“我听说，圣人的心，有七个孔窍，真的有么?”于是就杀了王子比干，挖出他的心来，看个究竟。微子说：“父子有骨肉之亲，而君臣以道义相桔合。因此父亲如果有过错，儿子屡次劝不听，就会继之以号哭；人臣屡次劝不听，那么在道义上可以离开不管了。”于是微子就远行了。

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