《豪士赋序》翻译夫立德之基有常,而建功之路不一.何则?修心以为量者存乎我,因物以成务者系乎彼.存乎我者,隆杀止乎其域;系乎彼者,丰约惟所遭遇.落叶俟微飙以陨,而风之力盖寡;孟尝遭

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《豪士赋序》翻译夫立德之基有常,而建功之路不一.何则?修心以为量者存乎我,因物以成务者系乎彼.存乎我者,隆杀止乎其域;系乎彼者,丰约惟所遭遇.落叶俟微飙以陨,而风之力盖寡;孟尝遭

《豪士赋序》翻译夫立德之基有常,而建功之路不一.何则?修心以为量者存乎我,因物以成务者系乎彼.存乎我者,隆杀止乎其域;系乎彼者,丰约惟所遭遇.落叶俟微飙以陨,而风之力盖寡;孟尝遭
《豪士赋序》翻译
夫立德之基有常,而建功之路不一.何则?修心以为量者存乎我,因物以成务者系乎彼.存乎我者,隆杀止乎其域;系乎彼者,丰约惟所遭遇.落叶俟微飙以陨,而风之力盖寡;孟尝遭雍门以泣,而琴之感以末.何哉?欲陨之叶无所假烈风,将坠之泣不足烦哀响也.是故苟时启于天,理尽于人,庸夫可以济圣贤之功,斗筲可以定烈士之业.故曰“才不半古,功已倍之”,盖得之于时世也.
夫我之自我,智士犹婴其累;物之相物,昆虫皆有此情.夫以自我之量而挟非常之勋,神器晖其顾眄,万物随其俯仰,心玩居常之安,耳饱从谀之说,岂识乎功在身外,任出才表者哉!且好荣恶辱,有生之所大期,忌盈害上,鬼神犹且不免,人主操其常柄,天下服其大节,故曰天可仇乎.
嗟乎!光于四表,德莫富焉.王曰叔父,亲莫昵焉.登帝天位,功莫厚焉.守节没齿,忠莫至焉.而倾侧颠沛,仅而自全,则伊生抱明允以婴戮,文子怀忠敬而齿剑,固其所也.因斯以言,夫以笃圣穆亲,如彼之懿,大德至忠,如此之盛,尚不能取信于人主之怀,止谤于众多之口,过此以往,恶睹其可!安危之理,断可识矣.又况乎饕大名以冒道家之忌,运短才而易圣哲所难者哉!身危由于势过,而不知去势以求安;祸积起于宠盛,而不知辞宠以招福.见百姓之谋己,则申宫警守,以崇不畜之威;惧万方之不服,则严刑峻制,以贾伤心之怨.然后威穷乎震主,而怨行乎上下,众心日陊,危机将发,而方偃仰瞪眄,谓足以夸世,笑古人之未工,忘己事之已拙,知曩勋之可矜,暗成败之有会.是以事穷运尽,必有颠仆;风起尘合,而祸至常酷也.圣人忌功名之过己,恶宠禄之逾量,盖为此也.
我只需要这三段翻译 好的话再送30以上分!谢谢各位帮忙!
大哥...不是翻译成英文...汗

《豪士赋序》翻译夫立德之基有常,而建功之路不一.何则?修心以为量者存乎我,因物以成务者系乎彼.存乎我者,隆杀止乎其域;系乎彼者,丰约惟所遭遇.落叶俟微飙以陨,而风之力盖寡;孟尝遭
立德有准则,但建功立业的途径不是一条.为什么呢?修身养心在于自己,藉助外力以成事者在于别人.由我掌握的,道德好坏由其自身控制;由别人支配的,功劳大小由其遭遇决定.落叶遇风就掉下,而风的力量本就不大;孟尝君遇见雍门周就悲哭,而琴声仅是到最后才感动他.为什么呢?要掉 落的叶子不必藉助狂风来吹落,将落下的泪水不必由于哀伤的音乐来催下.所以上天开启时运,人民通晓事理,平凡的人可以成就圣贤的功勋,才识浅薄之辈可以建立英雄的伟业.所以说“才能不及古人一半,功绩大过他们一倍”,这就是得力于时世.
自己只看重自己,明智的人还不免受其纠缠拖累;万物都把他物看成异类,连昆虫都是这样的情况.凭着一个人的能力而拥有不同寻常的功勋,岂能别人要看他的脸色行事,万物都要顺着他的心意,内心满足于经常欢娱,两耳满足于阿谀奉承,岂能懂得功业在其自身之外,所担任的职位超出了他的才能呢!况且喜欢荣耀讨厌耻辱,是人生的大心愿;忌恨富足的怨恨尊高的,鬼神也免不了;帝王掌握着生杀大权,天下人服从他的统治,所以说谁能仇视天命呢.
唉!光辉普照四方,道德没有比这更高的了;君王称他为叔父,没有比逭更亲昵的了;使帝王登上大位,功劳没有比这更大的了;守节终生,没有比这更忠的了.而乱世流离,仅能保全自己罢了,那么伊生胸怀公允便招致杀身之祸,文子心存忠心而被谗言所杀,本来这就是他们应有的结局.就此而
言,凭着诚实明智和睦仁爱,是那么美好,道德之高忠心之极,像这些盛事,尚且不能被帝王真心信任,阻止众人之El的诽谤,长此以往,怎么能看出是合适的!安危的道理,绝对可以明白了.何况贪图盛名而冒犯道家的忌讳,靠运用小才能变圣贤的难事为易事呢!自身危险是由于权势过大,却不知削减权势来求得平安;祸患的积累是缘起于太多的恩宠,却不知谢绝恩宠以招来福气.看见百姓圃谋自己,就整治武备小心防卫,来增强并非自然形成的威力;害怕各地不服从,就严刑重法,来制造令人伤心的怨恨.这样到后来威势遇大而使帝王惊恐,而且上上下下都有怨言,民心一天天失望,危机即
将爆发,但他却正在低头抬头都目空一切,认为自己足以夸耀于世人,讥笑古人做得不好,忘了自己的事情已一团糟,知道从前的功勋可以倚仗,却弄不清成败有时机.因此事情到头气运完了,一定会倾覆;风起尘扬,而祸患到来常常是很残酷的.圣人忌讳功名超过自身实际,厌恶恩宠禄位过分,大
概就因为这个道理.

Fu Lide of the base there is often, but meritorious different way. What then? Cultivates the heart, the amount of those Cunhu I think, because those who matter to the Department of Finance into a peac...

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Fu Lide of the base there is often, but meritorious different way. What then? Cultivates the heart, the amount of those Cunhu I think, because those who matter to the Department of Finance into a peace Peter. Cunhu I who long to kill only by his domain; Peter by the Department of peace, abundance but encountered some. Once the micro-Biao leaves to fall from the sky, but the power of the wind cover widow; Meng Chang Yong door was to weep, and a sense of Qin to late. He zai? For the leaves fall from the sky nothing false Gale, will fall under the sobbing grief ring is also annoying. Therefore in Gou Qi in the days when, of the rationale to do to people, Tsuneo saints of the power can be economic, bucket bucket can be set martyrs of the industry. Gu Yue, "it is not semi-ancient times the power has been," when the world is also covered Dezhi Yu.
In my husband's self, intellectual disabilities still infants and their tired; objects of similar objects, insects, Jieyou this situation. Husband's self-relying on the volume of the very hun, Artifact Hui Gu ogle its living things with their pitching, the heart of an ordinary home to play, eat from the flatter the ear, said Qi Gong in the peaceful knowledge beyond the flesh, he was out before the table by Kazuya ! And as well as wing evil disgrace, their remaining period of the large, Ji Ying harm, the spirits and still can not help, take charge of speaking its regular handle, and the world serving his big festival, Gu Yue days Chou Hu.
嗟乎! Light at the four tables, dymo Fu Yan. WANG Yue-uncle, the pro-昵Mo Yan. Golden Emperor-day bit, Gong Yan Mo thickness. Remarry without teeth, loyalty to Mo Yan. The tilting Dianpei, only the self-full, then the Iraqi health holds out to infants ¾ Yun, Wen-tzu Huaizhong Jinger tooth sword, it is also solid. Ince own words, pro-Muslim husband to St. Benedict, Rubi's Yi, Dade to loyalty, so-sheng, still can not gain the trust take charge of the heart, only couple of minutes for a wide range of mouth, over the past, the evil everyone to see its available ! Safety of the reason, breaking identifiable carry on. Also status of peace in order to take the Taoist gluttonous Ji Daming, transport, short-sage of the difficulty was easily understood by Masaya! Body danger because of potential too, but I do not know castration with a view to security; evil plot began on pet-sheng, but I do not know words to Zhaofu pet. See people have of seeking, the Shen Shou Gong police to Chong Wei is not the animals; fear of Wan Fang refused to accept the draconian system to Jia hurt complain. Then the poor peace-Wei Chen master, while the line of peace and resentment from top to bottom, Chung Heart Day Duo, crisis will be issued, and Yan Fang Yang-glare ogle, enough to boast that the world, laugh of the ancients did not work, forgetting that things have been going clumsy, known in former times hun can boast of the dark, will address the success or failure. The poor thing to do is transported, there must be bumps; wind, dust together, but trouble always cool to have. Bogey fame of the saints had been, the evil-Lu's pet more than the amount of cover for this also.

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